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Chuang-Tzu: The Dream of the Carpenter and the Oak Tree

11/13/2012

2 Comments

 
Picture
In this dreamy parable, the ancient Chinese sage, Chuang-Tzu, conveys to the reader the meteorite-like impact dreams can have on our lives.  The wandering carpenter in this parable is rudely awakened by a giant, "useless" oak tree in a life-changing, perspective-shifting dream.

A wandering carpenter, called Stone, saw on his travels a gigantic old oak tree standing in a field near an earth-altar. The carpenter said to his apprentice, who was admiring the oak: "This is a useless tree. If you wanted to make a ship, it would soon rot; if you wanted to make tools, they would break. You can't do anything useful with this tree, and that's why it has become so old."

But in an inn, that same evening, when the carpenter went to sleep, the old oak tree appeared to him in his dream and said: "Why do you compare me to your cultivated trees such as white-thorn, pear, orange, and apple trees, and all the others that bear fruit? Even before they can ripen their fruit, people attack and violate them. Their branches are broken, their twigs are torn. Their own gifts bring harm to them, and they cannot live out their natural span. That is what happens everywhere, and that is why I have long since tried to become completely useless. You poor mortal! Imagine if I had been useful in any way, would I have reached this size? Furthermore, you and I are both creatures, and how can one creature set himself so high as to judge another creature? You useless mortal man, what do you know about useless trees?"

The carpenter woke up and meditated upon his dream, and later, when his apprentice asked him why just this one tree served to protect the earth-altar, he answered: "Keep your mouth shut! Let's hear no more about it! The tree grew here on purpose because anywhere else people would have ill-treated it. If it were not the tree of the earth-altar, it might have been chopped down.
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This powerful, trip-like dream smacked the poor, mortal carpenter in the face. A simple dream was responsible for instilling in him a newfound respect and empathy for life. It vividly reminds me of my first conscious encounter with my anima and the resulting direction my life took after the experience. These archetypal encounters can be ego-shattering and brutal, but in the end, may almost positively result in fruitful life changes. I'll leave you with an expert decipherment of the carpenter's dream as laid out by the Jungian psychologist, Marie-Louise von Franz:

The carpenter obviously understood his dream. He saw that simply to fulfill one's destiny is the greatest human achievement, and that our utilitarian notions have to give way in the face of the demands of our unconscious psyche. If we translate this metaphor into psychological language, the tree symbolizes the process of individuation, giving a lesson to our short-sighted ego...

The symbol of the earth altar points to the fact that in order to bring the individuation process into reality, one must surrender consciously to the power of the unconscious, instead of thinking in terms of what one should do, or of what is generally thought right, or of what usually happens. One must simply listen, in order to learn what the inner totality―the Self―wants one to do here and now in a particular situation.

Sweet dreams.

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2 Comments
Tyler
12/4/2013 08:44:08 am

I stumbled upon this searching for a different translation of the text, but just a quick note...

Zhuangzi would not have agreed with Franz. The whole notion of 'achievement' would be offensive to Zhuangzian thought, as it necessarily discriminates.

The dream is not meant to call to mind the short-sightedness of our ego, but the short-sightedness of all ego, of all attempts to think of usefulness as a relevant consideration. Unlike many thinkers who somehow get from this point to settling on finding whatever it is they themselves do most useful - and here, Franz is archetypal; like most philosophers she believes all actions are questionably motivated except hers (releasing to the unconscious) - Zhuangzi actually takes his point to its full conclusion: even he, Zhuangzi, is no better than us, because the very notion of better is silly.

Franz would have realized this had she read any selections outside of the one that was most manipulable into her own prior held beliefs: Zhuangzi speaks at great length about the folly of discriminating between the self and the not-self.

There could hardly be a less accurate reading of the Zhuangzi than Franz', and I suspect she never asked anyone who actually knew Chinese literature before she decided this story confirmed what she already believed.

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yutuki
2/9/2014 06:13:59 am

mala informacion

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